An observer writes
political
Wednesday, 21 May 2014
Christianity and brokenness
Friday, 28 March 2014
University and the rise of youth unemployment
Temporary contracts in call centres, admin posts, other such jobs with salaries that didn't even hit the student loan repayment threshold was more than humbling. It was deeply frustrating and took a long time to get my head round it. Then again, a student loan is somewhat relative against monthly rent that can hit nearly eight hundred pounds for a one bedroom flat and near double in London. It would be fairly easy to afford all this if you never take a holiday, eat out, spend on clothes and so forth and eventually you'll be able to afford a deposit for house with mortgage payments running at seventy percent of net pay. Oh well.
With the credit crunch in full swing the job market dried up and I remember one plucky young Graduate being interviewed by the BBC for the evening news. Unfortunately for him, he was an ex-Lehman Brothers employee, carrying a cardboard box with his belongings and only started his contract the day before. It said it all. Not quite sure what happened to him, hopefully he didn't end up back with Mum and Dad and signing on. The banks shed jobs as did all the major firms, the Civil Service froze recruitment and at some point in 2008 at least half of all new entrants into Architecture were redundant. It wasn't a great time for me to be studying a Graduate conversion course in Building Surveying after realising that my Upper Second in History made me as useful as an umbrella salesman in a desert.
It all went quite well until I was made redundant and got to the back of the queue with all the other construction Graduates. Thankfully, I'm now in a job that I enjoy although it took several years and I look behind me at all the million or so Not in Education, Employment or Training eighteen to twenty four year olds and feel desperately sorry for them as the opportunities in our overcrowded and stagnated economy are few and far between. Been there, done that and got the T-shirt and yet my experience was no where near as bleak. However, a glance across the English channel is even more disturbing.
Youth unemployment in Spain is running at fifty six percent and rising and the picture across the continent is also bleak with Italy's youth unemployment at forty two percent and France in a more fortunate position of twenty six percent which is still inexcusably high but no where near as outrageous as their Spanish and Italian neighbours and there is no real end in sight with continued 'deficit reductions' and 'efficiency savings' and weariness by major investors. The good news is that the British economy is beginning to pick up but I've yet to experience the evidence.
What is the actual answer to this? The masses becoming class concious as Karl Marx would want it, state control of the economy a la Soviet style or as Adam Smith would put it; the removal of the "dead hand" of the state? The attempt to create Marxism last century killed well over a hundred million people, the Soviet economies of Eastern Europe were a mess and took a long time to recover. The live and let live of the free marketeers appeared to be the only sensible solution until the bankers and our own insatiable demand for debt threw us of the economic cliff face and into a stagnant sea. Yes, there are town square demonstrations in Madrid by disgruntled youth but nothing as forthcoming as an all out revolution. Wherever crowd power leads therein will lie the answer albeit for a fleeting moment. As Desmond Tutu once put it, 'we learn from History that we do not learn from History'. It will be interesting to see where Europe is at in Twenty Years time.
Monday, 17 March 2014
The choice of no regrets
Wednesday, 9 November 2011
Quid Pro Quo
Sunday, 2 August 2009
Obama and Karimov, an unlikely alliance?
Sunday, 24 May 2009
The intolerance of intolerance
Following centuries of European bloodshed from the Napoleonic wars through to the second world war and the colonial counter insurgency campaigns of the post-war period, Europe has sought a departure from the ideological germs of its past. The concepts behind this departure were designed to be antithetical to the nationalism, militarism, chauvanism, racism and racialism that tore Europe apart in the late nineteen thirties and throughout the Second World War. As such, European political institutions sought to construct post-modern ideals of indivdualism, relatavism, democracy and human rights. Arguably, such concepts were there to act as a buffer against any emergent extremist ideologies that could once again throw the continent back into its bad old ways.
However, such ideologies did arise but their potency were tempered by the healthy macro-economic framework of the post-war years and a desire amongst the majority of Europeans and their political classes to move on and forget. So where then would this antidote for the elimination of extremism find its medicinal role in Europe? Following the demise of the European empires prior to and after the second world war, the western European states, notably Great Britain, France and Denmark experienced a reverse migration. Many nationalities of the former colonial states sought economic relief and sanctuary from the turmoils decolonisation by emigrating to Great Britain, France and Denmark. It was in these waves of migrations from the former imperial domains that the antidote to racism and fascism finally found its purpose, the intolerance of discriminatory attitudes towards the new immigrant citizens of Europe.
In 1949 the far left Movement against Racism and Friendship (MRAP) among the peoples was founded in France as a reaction against the anti-semetism of the Vichy regime in France and Nazi Germany yet over the decades its remit has slowly changed. With Nazi war criminals now in their frail years and scattered to the four corners of the earth, the fight against European anti-semitism was beginning to loose its allure to the left. By 2002, it was clear that the anti-racism movement in France had found its new cause; racism. Oriana Fallaci, a prominent and respected Italian journalist wrote The Rage and The Pride as a polemical examination of her perception of a conflict between Islam and western liberal democracy. Oriana Fallaci found herself on the wrong end of an MRAP lawsuit filed on the basis that her book constituted incitement to racial hatred. In the same year, a Swiss judge issued an arrest warrant for her trial in Switzerland for her alleged violation of article 261 of the Swiss Criminal code. Both cases demonstrate that a post-enlightenment critique of religion, specifically Islam in these instances, is regressing in the face of the intolerance of any alleged intolerance.
In Great Britain, Islam is on the rise whilst Christianity is experiencing the inverse due to the rise of secularism and the degree to which it is promoted at the behest of Christianity. During the Israeli incursion into the Gaza strip in early 2009, young Arab men were allowed to chant 'death to Israel' outside the Israeli embassy in London. In February 2009, on the streets of Luton, muslims belonging to a banned terrorist group were allowed to shout abuse at soldiers of the Royal Anglian Regiment returning from a tour of duty in Iraq. Seemingly, the religion of the 'minority' must be upheld free from persecution, even if that may be at the behest of the freedom of speech, morality and the sensitivities of the majority. Indeed, this is quite apparent when examining the inept handling by Merseyside Police of a conversation between a muslim woman and the two owners of the hotel in which she was staying. One of the hoteliers, during a conversation about their respective faiths suggested to the muslim woman that Mohammed was a warlord. However, the muslim woman has appeared to have taken umbridge against such an opinion and has thus lodged a complaint with Merseyside police force. The Christian Institute who are providing support to the Christian hoteliers commented that, "If we are really saying that someone can't express their opinions without having their collar felt by the police I think we are in a very worrying situation for freedom of speech".
One factor that is certainly not helping in the struggle of Chrisitanity to hold in Great Britain is the rise of secularism. Secularism is not an ideology that is advanced by a specific legal system in Great Britain, rather its advance is pursued by anyone and anybody and is imbued with a serious dislike of anything that may run against the grain of intolerance towards 'equality'. There are now a multitude of laws in the UK, both codified and uncodified, that cover gender and racial equality and any attempt to wander to closely to these laws often results in very stern treatment. In the case of the two Christian hoteliers referred to above, Section 5 of the Public Order Act (causing, harrassment, alarm or distress) has been invoked by a police authority in dealing with an innocuous private conversation between two individuals. Several years ago in the UK, two evangelical christians were interviewed by police for nearly an hour and a half after the police were informed that the literature being distributed by the two christians demonstrated a potentially homophobic attitude. The Bible, much like the Koran, can be construed as homophobic when homosexuality is discussed. In Sweden, a Lutheran preacher was jailed for a month after declaring that homosexuality was not morally equivalent to heterosexuality. Subsequently, the rise and protection of the secular notions of morality are pursued with little regard for the freedom of speech and at the behest of the ancien religion of Europe.